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Tabernacle
The Tuk Tuk Project
The story so far…
An Arts Council England funded R&D project for 2023
a story gathering confessional tuk tuk.
Looking at how shared confessions or stories can positively contribute to a Community.
Explore ways that people hold onto secrets. How we judge the weight of our own confessions and how our stories can sometimes shape our lives.
Develop the tuk tuk to become a vessel for confessions. Looking at space for self-reflection and a space that can connect us to a wider community. Develop an experience that impacts in a positive way.
Experiment with ways that augmented realities can heighten and raise the quality of the experience.
Build & Test
Images and videos showing various stages of the making process
Highlighting different stages of the process
A closer look at the exterior
SCRIPT
In the depths of our souls, where the weight of secrets and untold stories reside, lies the power of confessions. It is here, in the hallowed space between sin and redemption, that we confront the shadows that haunt our hearts.
Here you sit in this intimate sanctuary, holding the elusive keys to liberation.
Every day, we engage in a delicate dance with our own reflection, searching for signs of worthiness or inadequacy
Confession is not merely an act of admission, but a ritual of release. Rituals are like threads of kindness. Through simple gestures, we can transform our existence.
Take the pen and use this moment to write down a burden or a desire you wish to set free.
In the act of letting go, we create space for growth, for compassion, for kindness towards ourselves.
Write, my friend. Write, burn, and release.
Find freedom in the knowledge that we are no longer defined by our past.
for it is in the ashes that the most captivating stories are born.
Animation
Visual imagery inspired by research. The animation is projected inside the tuk tuk and is accompanied by spoken word and a soundtrack, aimed to guide participants through the process of the activity. This is a section of the animation.
Interactive Projection
Exploring ideas around confession and control and how to visualise this.
Workshop notes
Edited edition
What does the word ritual mean to you?
In a work setting it’s about consistency. Doing the right things everyday in every way.
It’s more of a celebration at home.
Habit, pagan, sacrifice of a person or an animal
Satanic
A rite, something that is handed down
Following the last supper at eucharist, using the same words and actions. It’s important in religion because it makes the service universal. The prayers are the same for continuity and inclusivity.
Do you have any daily rituals?
Boring, a specific order to get ready, I don’t deviate. If this ritual is disrupted I feel frustrated, annoyed. It’s just logical and efficient.
In the morning I go through certain things in my head. If I don’t do things in a certain order as soon as I wake, something bad will happen to members of my family. It takes about 10 minutes to complete. I do it because ‘someone’ might be watching, I’ve done it for as long as I can remember. I feel trapped by it. I think of it as strengthening my commitment to my family. It's a positive result, but the ritual itself isn’t positive.
I don’t but I wish that I got up every morning and journal and meditate. The constant checking of my phone is more of a habit.
When I see a magpie, I’ve got to find two for joy - it gives me peace of mind.
Yes I’m driven by ritual, everything in the same order, same time everyday. If I didn’t have it, my life would be chaotic.
My life is too chaotic to have any sort of daily rituals.
Do you have any early memories about going to confession?
I remember what I wore, white pedal pushers. I felt nervous, those situations where you have to speak to an adult stranger.
Remember coming up with sins. I never wanted to go. Feeling that ‘sin’ was such a scary word. Sin felt like a big deal and I couldn’t really relate it to my actions as a kid - that would mean that I was constantly sinning and I was surely going to hell!
Smelt like… church. Incense, old wood.
Nice to chat with Father, because to me he was famous, I had a private audience with a famous person. It was a big deal, a genuinely nice man.
I was nervous and didn’t know what to confess, think I made something up. It’s smelt like incense, frankincense.
Felt like I was making up ‘sins’. Confessing to things that personally I didn’t class as a sin.
And I still go.Reflecting upon actions. A weekly reminder of how to follow commandments
I feel you can always be forgiven.
We have group confessionals at church now. Every Easter, we can say the things that we want to confess to out loud. But most importantly, we’re acknowledging our sins to ourselves. Because whoever we are, we’re all sinners. It's about acknowledging our flaws and that we could do better.
Then we receive a group absolution.
I asked how can you receive absolution when nobody has heard your sin - P1 responded that it’s the acknowledgment part that’s important, the fact that you want to change, improve and do better next time. It’s an offload, we’re not all perfect, we’re human and we need to forgive ourselves for our faults.
Mostly it’s to receive forgiveness for sin of omission.
If you don’t go to confession, how do you reconcile forgiveness for yourself?
If I think I’ve done something wrong, I’ll bully myself and get annoyed. I sleep on it and look back with fresh eyes. Not about forgiveness, not as harsh as that, more about logic. If it’s an accidental sin, because I’m over tired or stressed it’s all about checks and balances.
I’m harder on myself, more understanding of others. Writing things down helps, it's cathartic but can be painful to revisit.
I internalize it, feeling guilt.
I speak to someone, to get their point of view. We’re only human, we all make mistakes.
I don’t ever feel that I’ve done anything wrong. I can always justify my actions to myself. I can put any thoughts to one side.
Sometimes I like to process when I’ve done wrong. Why/how and reflect then grow and modify for future. How would I do something differently? I’m more measured and thoughtful, I start with my own value set. I don’t want to spend the rest of my days regretting or being angry. I try to be more thoughtful.
I’ve spent my life in a cycle of eating to address and shift in how I feel. Having a sense of needing to automatically forgive myself. I’m human. Since my operations of my dad’s death, I feel that nothing is achieved by guilt.
I never wake up with a plan to do bad things. I think you should only have guilt if there is negative intent. The mindset of my dad killed him, the rigger, discipline and that everything can be resolved by saying penance?? But you’re never really dealing with it.
I try and forget, feel guilty and try to push it away. I internalise things, but I have to talk about it - I go to therapy now.
I’m a control freak, so I never get to the point of doing something I regret. I don’t like the feeling of being out of control.
Psycho therapy, visualisation.
Wish stones and worry dolls
It’s instinctive to be a humanist, consider a human moral compass. I’m a reflective person, looking at things from every angle and seeing future actions in time. I feel anxious about things I’ve done in the past, what the knock on effects of my actions are. Eventually coming to terms with doing something wrong but able to look forward.
What do you think of sin, as a concept?
I see sin in myself more than in others.
Sins written in the bible are not always sins of today. You could go to hell for wearing make-up! As long as you’re a good person, it doesn't matter. There needs to be some guidelines to being good.
Sin is a construct, I don’t really agree with it. Grew up a catholic, but I’m essentially an atheist.I didn’t believe that there’s such a thing as a God or creator. Punishment, defining behaviour as a sin, I don’t agree with it. All forms of guilt are there to control you.If you’re born into it, it’s mind control.
I used to sleep in my nan’s bed, I thought that her snoring was God trying to talk to me.
I don’t believe in the concept of being judged by something higher than you.
What’s a sin - adultery, well I’ve done that, I’m going to hell.
It depends on the person and their upbringing to determin what’s right and wrong.
What’s a sin - A Kit Kat on Slimming World.
Sin - is like the word God. It depends how deeply you follow the doctrine. Everything is a sin! We put too much stock in these words - heaven/hell etc.
There’s a big difference between faith and religion, faith is healthy.
Have you ever taken part in a burning ceremony?
Burning ceremonies feel more anonymous, the judgment is gone, which allows me to be more truthful. I’m happy to admit things to the universe, it takes away my connection to sin.
I feel better writing things down, it’s a release. One thing has gone from my brain.
Have you ever had an experience of enlightenment or an awakening?
I don’t need an awakening to change my life, I feel that I’ve always been in control of my own destiny.
‘Look up’ Looking out, always remember to look out, remember that you’re part of something bigger and that you're connected with everything else.
Going to a sound-bath, I felt enlightened. It was a new experience.
The feeling when I come out of church, at peach, the sounds and feel relaxed. I feel happier.
To me enlightenment is being given new information, not just processing the info, but when it makes sense to you. When something clicks. Knowledge is power
Following my operation. I had a strong sense of coming round, it was difficult to wake, but I wanted to. I wanted to wake for this kind and caring voice I could hear, it was the nurse. I had a feeling that this was supposed to be, it felt like a chance an opportunity that I’d given myself.
Wisdom is missing at birth. Everyone could have a better life… if they had wisdom. Older people tell you, but you never listen.
I feel that I have more control in my life now. I’ve leveled up and made conscious decisions to bring change. I wanna live and love. I have a massive sense of comfort, everything about home has real value. Alotr of energy went into making this happen.
When people have said things that relate to me and have stuck. Life can change at anytime, we’re on a wheel.
Meeting my partner. I would be dead now if I didn’t. This one person turned my life around and I changed to keep this person in my life. I quit my job, I had a nervous breakdown from a toxic environment. I changed my way of thinking and how I spend my time and days.
Have you ever been moved by an artistic experience?
The Beatles in Las Vegas. It was the nostalgia, familiarity of youth, the Beatles were all around in our childhood. It evoked memories of people and days you won’t have again. The naivety of childhood. You’ll never be that affected by life again.
I’m moved when I can relate to a story or a performer. Where they prevail past a struggle.
Music and nostalgia, it makes me well-up.
I’m constantly moved by art. I cry over bits of melody. In the past I disassociated myself with the idea of being and artist. In allowing myself to think of me as an artist has helped me to accept myself more.
Photos, inspiration and designs
A selection of imagery that was used to make up the animation. Looking at and designing alternative iconography and experimenting with textures.
I visited churches, photographed patterns and textures, worked in Photoshop and After Effects to manipulate them. Explored digital patterns as a way to recreate geometric shapes similar to ones I found in places of sanctuary.
I designed my own icons, hand drawn, digital and using AI. These feature both in the animation and are painted onto the tuk tuk.
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Ways to visualise sin, guilt, shame
Shared human experiences: Confessions often involve sharing personal experiences or emotions that are universal to the human experience, such as fear, guilt, shame, or love. By sharing these experiences, we can recognize that we are not alone in our struggles and that others may be going through similar challenges.
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Research notes and ideas
How to create a safe space in a public place.
What conditions encourage a person to confess/share?
How can I make people feel comfortable?
The effects of sharing and keeping hold of a ‘confession’ on the body/psyche
How we judge the weight of a secret.
Do we inhabit in the negative??
A disburdening of the soul.
How do our stories shape our lives?
Repetition & ritual - explore
Modern Day symbolism & rituals, how do they impact our habits and beliefs?
How can the experience enhance/impact on the participants perception of themselves/the world around them?
Theatre for one
Peepshow booths, confessional box, psychotherapy office, phone booth - what do these things have in common?
Confined space, room for one person, intimate, secret.
Shame?
How do we know what to do when we get in there?
Spatial intimacy
Storycorps.org
Oral history project
Preserve & share humanity’s stories to build connections
Confessional
An enclosed stall
Priest is enclosed (sanctum), the penitent is visible to the public…
Penitent: feeling or showing sorrow and regret for having done wrong; repentant.: "a penitent expression".
Repentant: expressing or feeling sincere regret and remorse; remorseful.: "he is truly repentant for his incredible naivety and stupidity".
Contrite: feeling or expressing remorse or penitence; affected by guilt.: "a broken and a contrite heart".
synonyms: remorseful, repentant, penitent, regretful, full of regret, sorry, apologetic, self-reproachful, rueful, sheepish, hangdog, ashamed, chastened, shamefaced, conscience-stricken, guilt-ridden, in sackcloth and ashes, compunctious
antonyms: unrepentant, defiant
Penance is a repentance of sins
Paenitentia - Latin
Penance is the external actions
Repentance - refers to true, internal sorrow
Contrition - feeling remorseful
Writings on the confessional
Repentance consisted in a change of the whole moral attitude of the mind & soul.
Divine forgiveness proceeded true repentance & confession to God.
Externalised acts which the believer exposes on themselves - how to get people to believe? Participant - trust?
Sacred mystery of confession
Open up their heart and reveal their sin, so that christ may forgive them
Turn from evil and do good…
We grant confession to men to be in many cases of use: public in the case of a scandal, private - to a spiritual guide for disburdening of the conscience & as a help to repent.
Receive absolution: formal release from guilt, obligation, or punishment.: "absolution from the sentence".
synonyms: forgiveness, pardoning, exoneration, remission, dispensation, indulgence, purgation, clemency, mercy, pardon, reprieve, discharge, amnesty, delivery, acquittal, clearing, freedom, liberation, deliverance, release, condoning, vindication, exculpation, let-off, letting off, shrift, shriving
A moral virtue
The detestation of one’s own sin.
The motive of this detestation is that sin offends God
Penance is a distinct virtue
Penance as a virtue resides in the will, since it is part of the cardinal virtue of justice, it can operate in a soul which has lost the virtue of charity by mortal sin. However it cannot exist in a soul which has lost the virtue of faith.
Penance, while a duty, is also a gift.
In penance is proclaimed mankind’s unworthiness in the face of God’s condescension.
an attitude of patronizing superiority; disdain.: "a tone of condescension" "I'm treated with condescension".
synonyms: superciliousness, superiority, scorn, disdain, loftiness, airs, lordliness, haughtiness, imperiousness, snobbishness, snobbery, snootiness, snottiness, patronization
an attitude of patronizing superiority; disdain.: "a tone of condescension" "I'm treated with condescension".
synonyms: superciliousness, superiority, scorn, disdain, loftiness, airs, lordliness, haughtiness, imperiousness, snobbishness, snobbery, snootiness, snottiness, patronization
Absolution:
formal release from guilt, obligation, or punishment.: "absolution from the sentence".
synonyms: forgiveness, pardoning, exoneration, remission, dispensation, indulgence, purgation, clemency, mercy, pardon, reprieve, discharge, amnesty, delivery, acquittal, clearing, freedom, liberation, deliverance, release, condoning, vindication, exculpation, let-off, letting off, shrift, shriving
The TUK TUK is the confessional booth
Private
How do the participants share.
Say it
To a person, or a machine?
Writing it down
Get into the tuk tuk
Introduced the space by an actor who tells a story, then there’s a task to complete.
The story is about … relatable, forgiveness, how the weight of a sin drowned a person, and they could have let it go. How we are our own gods, how can we repent in our own ways.
The task relates to a modern day ritual.
Write down the confession
What gift do they receive for confessing?
Place the confession upon scales, very heavy
No go,
Walk with a lighter step
Live more freely
Animated items
Scales - for weighing the confession
Something to take the confession away and keep it locked up.
A tablet (wooden or paper) for writing on.
Visualising remorse, guilt, sorrow, regret
Trapped conciseness.
Self Evaluation
My original aim was to complete research and development on a project for a story gathering and confessional tuk tuk.
Looking at how shared confessions or stories can positively contribute to a Community.
Explore ways that people hold onto secrets. How we judge the weight of our own confessions and how our stories can sometimes shape our lives.
Develop the tuk tuk to become a vessel for confessions. Looking at space for self-reflection and a space that can connect us to a wider community. Develop an experience that impacts in a positive way.
Experiment with ways that augmented realities can heighten and raise the quality of the experience.
To develop the work with 40 participants over the development period to help shape the processes and find out what people most want to get from taking part in an experience similar to the one proposed in the TUK TUK.
I aimed to hold 4 engagement sessions over 4 months and invite 10 participants to attend each session.
Actual Activity
Zoom Workshop
I ran a virtual workshop over zoom, with a group of 19 people (ages 18 - 47), from an XR community that I’m a part of.
I spoke about my ideas and ambitions for the project. Who I wanted to engage and where I would like to take the experience. The type of experience I wanted people to have and we explored types of XR tech which could work for the project. I took recommendations from XR work that they had produced or seen and how that could be adapted.
Finally we spoke about the conditions required for them to want to take part in the experience. We spoke about the challenges such as people’s boundaries, creating a safe space and authenticity.
Artist Peer Group Meetings
In 2020 - 2021 I met 3 times with my artist peer network group, taking an introverted look at why I was compelled to create this work. Their experiences from different backgrounds and artistic practices. How they have tackled existential themes within their work. One member Antonia Beck who is a theatre maker has created a show about death and I invited her over to my studio to help me workshop ideas around elements of storytelling and ways to engage with people in the first instance and moving between spaces. From a public space into a private space and tools we can use to mentally prepare people for this.
Community Workshops
I’ve run 7 in person workshops with community members and peers. Engaging with 36 people. Ages 30 - 86.
The workshops were small and I worked with existing groups. I offered quite simple craft activities, but we managed to have very deep and personal conversations around their experiences with confession and ritual.
I took notes during the sessions to keep responses anonymous but also because it was identified early on in the project that written words would become part of the language of the finished work. A common language that is tangible but still anonymous. Early on, one person said that they could be more honest with themselves if they wrote something as it was viewed as more of a product which could be removed from themselves.
I was a little surprised by people's willingness to share intimate things about themselves. There were definitely extremes of opinions which stood out and I think these are what I found most interesting. For the most part, people’s responses were quite similar, such as (I was careful not to mention the word guilt) but it was a strong recurring theme in many women’s lives. Another example is that most people didn’t associate the word ritual to their lives, but rather regarded it as something foreign to them with negative connotations.
I found that regardless of people’s current views on religion, people who had gone to church as a child (like me) often enjoyed revisiting those memories, they often talked about scents and the light, the temperature inside the buildings. People could remember what they wore. Even when there were conversations about the desire to have never experienced Catholic guilt and who they might have been without it. There were many interesting dichotomies raised between their experiences and beliefs today. Many people felt that they felt more spiritual with age.
Studio Peers
As the project has progressed, I’ve asked my peers based at The Castlefield New Art Space, Warrington to give feedback on the experience and new elements have been created and tested.
Other creatives and skilled workers
I’ve worked with Liverpool artist Julian Taylor, engineer Charles Pethica to install an electric engine into the tuk tuk. It’s powered by 4 12V DC batteries, charged by mains power.
New steering, brakes and extra paneling was added to the vehicle. It has the option for elements to work completely remotely.
I had a local electrician add a mains convertor and connect LED lights.
I’ve worked with Pauline Harris to upholster the tuk tuk.
Antonia Beck to look at storytelling and ways to engage audiences.
Making and learning new skills
I built a detachable roof onto the tuk tuk, creating a large domed space. I created an interior for participants to sit and a floating projection screen. I took inspiration from confessional booths and places of worship and sanctuary into the design.
I completed a one day automata course with Jim Bond, exploring metal work and kinetic sculptures including welding.
I completed a course over 3 months to learn Unity 3D, a software app used for making Games, film and VR environments.
I tested out using VR inside the tuk tuk and found that while it was interesting, it actually took away from the experience of being inside the vehicle.
The tech was new for some people and there was often a lot of time spent adjusting headsets which broke down the illusion of being inside this otherworldly space.
It became apparent early on that it needed to be a sanctuary and the VR felt intrusive.
There was also the issue of hygiene brought up a few times, relating to COVID and people felt unsafe, even after wiping the headset down.
I experimented with AR, while people thought it was quite cool, it was not very accessible to everyone.
I decided instead to project an animation into the space. This was challenging due to the restrictive size, so I experimented with mirrors and explored tricks such as pepper’s ghost.
Research
I questioned why I felt compelled to create the work and after coming across this St. Augustine quote.
”The power of the memory is prodigious, my God. It is a vast, immeasurable sanctuary.”
I took a deep dive into my past.
I revisited physical places from my childhood, such as my old church and places I used to play as a child. I was interested in how I would feel in these places and the sensory elements that would trigger these reactions.
I’ve realised that I don’t look out at the world the same way that I did, I don’t notice things the same way.
I wondered who I would be today without these past experiences and who I really am. How connections with spaces are developed, and why they’re so important to me.
The older I get, the less new things I encounter, the less I notice. So I was interested in how I can start to take notice.
I went to church, I took part in Buddhist meditation, sat in fields, by the sea, listened to YouTube meditations, sat in bedrooms and sheds with an aim to seek how others experienced sanctuary and how I would feel in these spaces. Was it personal, or could sanctuary be universal?
I looked at iconography and learnt about its importance to the church. An interesting theory I came across was that they strengthened the beauty of religion. I became interested in what iconography could represent my own spirituality, or life. I spent time designing and painting symbols onto the tuk tuk and working with the symbols in the animation.
I noticed that there are already lots of symbols in my life, in my home. And that I had a lot of repeating symbols in my artwork, for example the tetrahedron.
During this period, I completed a project called All These Latchford Souls which invited my own community to share their memories and insights about the place that they live.
I created lanterns with shapes taken from platonic forms which have links with sacred geometry, here representing connection. The kinetic sculpture rotated and had intersecting symbols, which can remind us of the potential power and harmony we hold when we unite energies.
The most prevalent form in the work was the icosahedron which is the Platonic symbol for water.
“Latchford is completely surrounded by water, you have to cross a bridge to leave”.
Through the collected stories, there is an understanding of how the geographical features of this area have helped to shape and strengthen the identity of Latchford residents.
This is just one example, but over the period I began to notice definite conceptual links across my work and it felt an important opportunity to use the icons to visually link work as a way of telling a wider story.
I researched confession and burning ceremonies and found that the act was prevalent in many societies. I looked at the importance of ritual in different religious and what modern day rituals existed.
For the animation I visited churches, took photographs of textures and patterns found in the spaces and manipulated and animated the digital assets. I’ve used a combination of photographs, Photoshop, After Effects and Exactly (an AI tool), Unity 3D, touch designer and Polycam.
I wrote a script inspired from the conversations I had in the workshops. Using similar language to that used. There is also a call to action, where the narrator asks the participant to write a burden or a desire down on a card and place it in a box for a symbolic burning as a way of release.
I created a soundtrack using sample sounds found online and Audition.
I’ve been experimenting with scents, such and incense and frankincense and other essential oils.
Feedback has been positive, and I’ve found that people are willing to actively take part regardless of their own ideas around confession, which I thought would be a barrier initially. There is room for improvement and refinement. I plan to continue to review different elements of the tuk tuk in the coming months.
The anonymously written burdens or desires will be displayed close to the tuk tuk for people to read.
Conversations about the importance of ritual in other religions and communities
I'd say it's important but not entirely necessary for every sect of Hinduism.
What I mean is there's many ways to pray, like preforming Puja which can be a quick 5 step ritual or very elaborate 16 step ritual. However, I have found many Hindus agree that if you want to just pray by talking to the gods, you can also do that. It greatly depends on which deities you're worshipping and which sect you're following, some are more strict than others. For example, there's a certain idol of Ganesh with a right facing trunk that must be worshipped in a certain way every day.
There's also chanting mantras which is ritualistic, and highly encouraged to connect with our deities.
But, for myself, I haven't adopted many rituals yet in my daily life as I've only recently begun down this path. I'm hoping to add more as I learn more :)
In my faith, ritual is mostly beseeching the presence of God, so that you can get closer, and use that presence to improve yourself, and by extension, humanity.
In my faith, we believe the temple and home shrine are meeting places for beings of all 3 worlds. Prana from fruit, the scent of fresh flowers, the smell of incense, the sound of a bell, water being poured on a murthi ... all of these things attract God and devas from the other side, so to speak. So one analogy is it's like fishing. You're throwing out bait and they come.
Typical prayers are structured rituals, with handwashing/purification, reciting hymns, praying, making offerings, and closing with expressing gratitude. But its generally acceptable to simply talk to the gods when necessary, often with the promise of future offerings when making a request. Offerings can also be done off-the-cuff: its often customary to pour a little bit of ones drink into the ground for the gods before consuming, for example.
I personally see ritual as very important, and try to do ritual prayers/offerings at least once a day.
Its easy to think that offerings are payment or bribery of some kind, but that's not the reality of it.
It's mutual gift exchange, essentially. Every good thing in our lives is a gift from the gods, and by making offerings, we're essentially thanking them with a gift in return.
The gods don't need our offerings, as perfect beings who have want for nothing, but by gifting them what we can spare as a show of appreciation, we become more like them in their generosity and the reciprocity brings us closer to them as a result.
The whole point of offerings is that you're supposed to give them freely as heartfelt gifts to the gods with no expectation of anything in return.
I have several rituals involved in the making and drinking of tea. It’s a good opportunity to calm the mind and reflect.
Crucial. Prayer for example is the line between faith and disbelief. And the first question asked about after death. Also Hajj. If someone can but intentionally doesn't do Hajj during their lifetime, they have died a non-Muslim. Faith and actions go hand-in-hand in Islam. You can't have one without the other.
Q - So the ritual confirms your commitment to your faith, is that fair to say?
Yes, and also improves upon that. One strengthen his/her faith with rituals and better perform rituals with stronger faith.
They're extremely important to my practice when it comes to keeping everything being I worship or work with happy with me.
But also for holy or auspicious days and times etc. With the demons its more like a payment for their time and lessons.With gods and spirits its more like showing devotion and attention.
Ritual in its widest sense is a basic part of human (and even animal) behaviour. Of ritual in religion, the anthropologist Evan Zuesse wrote
Ritual … is spiritually more profound than any theology, it accomplishes more for those who participate in it than any number of rarefied mystical treatises … The deepest form of knowing is through doing. As human beings we are in constant flight from our own concrete existence; we take refuge in idealities such as myth and theology, we long for primordial being, and we thirst for ultimate states that will remove us from our own insufficiencies and mortality. [Ritual] not only announces our limits and humbles us by showing us our bodies, but it also indicates that our limits and bodies are sanctified participants in a larger marvelous whole, a divine order.
I don't speak for all Naturalists, but ritual in Naturalism could be about making strong memories, either through the repetition of some action or through the novelty of the act itself. It all comes down to making memories.
In my tradition (Epicureanism), ultimately, we make memories, which are meant to be pleasant and fond memories, to steel ourselves against inevitable pain and death. "The Art of Living well and the art of dying well are one."
The memory making activity can take whatever form you want, really. Whatever is most impactful and pleasurable for you. Though it is remembering the doctrines of the philosophy as Epicurus did when facing death and remembering the good times that were had with others in studying the philosophy that is generally talked about as Epicurean practice. Epicurus advises that we must philosophize while laughing and carrying on with the business of managing our lives. As well as that the chief activities we are to engage in are the mortal Good which is studying Epicurean philosophy and the immortal good which is developing friendships. It is considered Immortal namely because memories persist after death in the minds of your friends and family.
There is also Eikas, which is a monthly feast day, which modern and ancient Epicureans meet to discuss Epicureanism. Some also alternatively just make sure to spend time with a friend that day each month if they aren't attached to an Epicurean community.
Yeah I would say most ritual, or intentional memory making activities, ought to be done with people. There is something fundamental to our social lives that a memory is richer and more enjoyable if you can reminisce with people over shared experiences. Even more so if the memory is hilarious.
More broadly in Naturalistic rituals there is the experience that moves you into a new phase of being. Like some communities do rites of passage, marriage and divorce ceremonies, whatever sort of experience you want to have that will be more settling on an emotional level or unconscious level for whomever is involves. Other examples are things like the theories behind Expressive Therapy, or the practical side of Internal Family Systems where you "work with" core memories. Travel back to them in your mind and manipulate them for therapeutics reasons. That is generally what I've explored with my time with Naturalism.